Baha'i related news and personal views (disclaimer not an official Bahai site )

Tuesday, August 28, 2007

Nelson Evora

a BAHAI gold winner---- Triple Jump World Champion

in Osaka Japan this 27th august 2007

















Image:Osaka07 D3A Nelson Evora - 1.jpg




















Nelson Évora (born April 20, 1984) is a Portuguese athlete who specializes in the triple jump (current world champion) and long jump.

He represented Cape Verde until 2002, when he got Portuguese citizenship. Born in Cote D'Ivoire where his parents had come to live from Cape Verde, Nelson relocated to Portugal when he was five.[1] He still holds the Cape Verdean records in both long jump (7.57 metres) and triple jump (16.15 metres).[2]

He competed in the triple jump in the 2004 Olympics, without progressing from his pool, and finished sixth at the 2006 IAAF World Indoor Championships. He finished fourth in the triple jump final and sixth in the long jump final at the 2006 European Athletics Championships in Gothenburg, having set a Portuguese triple jump record of 17.23 metres during the qualification. At the 2007 European Athletics Indoor Championships he came in fifth place.

Évora is a member of the Bahá'í Faith.[1]

He currently competes for Benfica

On August 27, 2007 he became the Triple Jump World Champion in the 2007 World Championships in Athletics, in Osaka, Japan, estabilishing his personal best and portuguese national record at 17.74m.[3]

Thursday, August 23, 2007











Baha'i Faith in Egypt

Egypt: ID Cards Vs. Ancient Civilization!

Posted: 22 Aug 2007 04:30 PM CDT


This video clip, entitled "Egypt Tourism Ad" was just published by the Muslim Network for Baha'i Rights on YouTube. It depicts the dilemma of certain citizens of Egypt, such as Baha'is, who are denied their ID cards because of their religious affiliation. Egypt will only allow the entry of one of three religions on the mandated computerized ID card forms, namely: Muslim, Christian or Jewish. If anyone belongs to any other Faith than these three, then the person is denied the ID card. The application form also clearly states that the entry of any false statements will lead to imprisonment and heavy fines. A citizen of Egypt without ID card is considered non-existent and cannot have any rights in his or her own country. All essential services in Egypt mandates the use of ID cards. The lack of such documents in Egypt amounts to Civil Death.

Also see Egyptian identification card controversy at Wikipedia.



The Muslim Network for Baha'i Rights describes itself as follows:

The Muslim network for Baha’i rights is developed by a group of Muslim interfaith activists who believe in tolerance, coexistence and freedom. We created this site to promote human rights, religious freedom and respect within the Arab and Muslim world. We strongly believe that such values should apply it to all people equally regardless of their faith, cultural differences, political stance or nationality. We are making this effort not only as believers of freedom, but also for the sake of a better and more productive society.

In this network, there are a few things that readers should keep in mind:
. The authors are Muslim interfaith activists who are deeply concerned with the treatment of Baha’is within the Middle East.
. We don’t believe in the Baha’i faith, yet we respect those who do. There are minorities within our societies who are practicing Baha’is and for that, their rights are very rarely recognized, simply because of their religious differences. We do not approve of this.
. We created this site to demand that the rights of Baha’i minorities is recognized by not only people, but by law.
. We respectfully demand that all governments within the Arab and Muslim world allow Baha’i citizens to have equal opportunities in all fields and to practice their faith freely without facing any threats or discrimination whatsoever.
. We would like to make the general public of the region be aware of Baha’i human rights abuses in order to take effective action against it. We can only successfully achieve the goals of this website if we move our citizens towards real action, no matter what our religious differences are.
. We are all civilians in need of basic rights, and thus we should join forces regardless of our differences and unite in a celebration of our diversity. Join us in this worthy struggle and make our goals a greater possibility in the name of freedom.

Saturday, August 18, 2007

EGYPT: MUSLIM SUES FOR RIGHT TO CONVERT TO CHRISTIANITY
Christian's attorney facing death threats from Egyptian security police.
Mohammed Hegazy
Mohammed Ahmed Hegazy

ISTANBUL, August 6 (Compass Direct News) – A Muslim convert to Christianity filed suit against Egypt last week for refusing to legally recognize his change of religion, sparking a reactionary lawsuit by Muslim clerics and death threats against his lawyer.

Mohammed Ahmed Hegazy, 24, brought a case against Egypt’s interior ministry on Thursday (August 2) for rejecting his application to replace Islam with Christianity on his personal identification papers.

“I think it is my natural right, to embrace the religion I believe and not to have to have a double personality for me as well as for my wife and my expected baby,” said Hegazy, who converted to Christianity when he was 16.

Though Egyptian law does not forbid conversion from Islam to Christianity, it provides no legal means to make the change. Converts to Christianity usually hide their identity to avoid torture and forced recantation at the hands of family members and security police.

Hegazy, whose wife Zeinab is four months pregnant, said that he wants his child to be born with Christian papers. The couple, who were forced to hold an Islamic wedding ceremony because of their legal status as Muslims, know that a Christian ID card will allow their child to take Christian religion classes in school, marry in a church and even openly attend services without fear of harassment.

Mamdouh Nakhla of the Kalema Center for Human Rights has taken Hegazy’s case, telling Compass from Cairo today that the lawsuit has caused him “big problems.”

Several Muslim clerics and lawyers headed up by Sheikh Youssef el-Badry have opened a case against the lawyer on charges of causing sectarian strife and baptizing Muslims.

A source close to Nakhla told Compass that Egypt’s security police, the State Security Investigation (SSI), called the lawyer to tell him to withdraw the case or he may be killed.

“This is the first such case in the history of Egyptian justice,” Nakhla told Agence France-Presse (AFP) on Thursday (August 2).

Legal conversion from Christianity to Islam occurs regularly in Egypt – 7,000 Christians joined Islam between 2000 and 2006, according to a statement last year by Egypt’s top Muslim cleric, the Grand Imam of Al-Azhar, Sheikh Muhammad Sayed Tantawi.

But conversion from Islam to another religion is impossible under Egyptian law.

“As long as Article 2 of the constitution remains unchanged, Christians, Jews and Bahai, anyone who is not Muslim, will be at a disadvantage,” Helmy Guirguis of the UK Copts Association told Compass from London today.

Article 2 of the Egyptian constitution designates sharia, or Islamic law, as the basis for Egyptian law.

Under most mainstream interpretations of sharia in Egypt, apostasy is a punishable offense.

Last month Grand Mufti Ali Gomaa, a leading Egyptian cleric, backed down from earlier statements that Muslims should be free to choose a religion other than Islam.

Gomaa had written in a Washington Post-Newsweek online forum that leaving Islam was a sin punishable by God, but that the act warranted no worldly punishment, AFP reported. The news agency later published a clarification from Gomaa’s office stating that apostasy was subversion and therefore merited punishment.

In recent years, however, dozens of Copts who converted to Islam and later wished to return to their original faith have filed successful cases to have their legal status changed. Nakhla is one of several lawyers currently defending a group of Copts whose case is to be heard by Egypt’s Supreme Administrative Court on September 1.

Unprecedented Challenge

Hegazy, a native of Port Said, is the first Muslim-by-birth to openly challenge the government’s restriction of conversion away from Islam.

“I believe there are thousands of converts,” said Hegazy, indicating that he had attended large meetings and conferences of converts from Islam to Christianity.

Addressing this group, he said, “Get out of your ghetto and establish organizations to speak for yourselves and defend your rights. The answer is not to escape or to leave the country, but to fight and struggle for our rights here in our own country.”

In an interview, Hegazy called on the government to recognize the existence of converts and completely cancel the religion clause from national identification cards.

Jailed and tortured in 2002 when police discovered his conversion, Hegazy said that he was not optimistic about winning the case.

“Martyrdom would be much better than being jailed under such a radical and fundamentalist authority,” he said.

The convert has published a small book of 31 poems called Sherine’s Laugh. In one poem, he recalled mistreatment at the hands of Ashraf Ma’alouf, an SSI officer who reportedly tortured him for his conversion to Christianity.

Last month, Egyptian police in Alexandria brutally tortured Shaymaa Muhammad al-Sayed, a Muslim woman who had converted to Christianity. They then handed her over to her Islamist family, who beat her behind the police station and are now keeping her in their home.

In April, security officials released another convert to Christianity, Bahaa el-Akkad, who had been jailed without charges for two years.

Tuesday, August 14, 2007



Be cool. Be religious. Yes, you can watch MTV and still have morals.

Some music professionals in Los Angeles - all of them Baha'is and all knee-deep or more in the entertainment industry - have come out with what one recording artist terms a "straight-up Baha'i album."

The group calls itself the Dawnbreaker Collective, the album is named "Arise," and the music is, well, cool.

Rap, rock, funk, R&B, spoken-word - all are represented.

"Come talk with Me, speak heavenly, remember Me, O son of Spirit," sings Tara Ellis on one of the hip-hop tracks. She has recorded with rap star Eve and with Will.i.am of Black Eyed Peas fame, and is unapologetic about her current contribution to a religious record.

"This was an incredible project to part of," she says. "It's different to the stuff that most of us do because this is a straight-up Baha'i album. It's us being Baha'is and doing what we love. ...

"It's the sound of our times but in a good way."

Benny Cassette - he's a hip-hopper and producer who has worked with Mos Def, Willie Nelson, Eve, and Akon, and is slated to release a solo album on Universal Records - says the idea is to talk religion with young people in a language they understand.

He and the other artists - 17 of them altogether - wanted to "create something that Baha'i kids can listen to as easily as they listen to some of the other popular music out there."

View a larger version
Rey Luna and Tara Ellis perform at the Los Angeles Baha'i Center.

"You know," he says, "they look up to the people they see on MTV and things. So what we are trying to do with this album is show them that there are people who work with the MTVs of the world but still hold to our values - which they can do, too."

Hundreds of Web messages from the U.S. and around the world suggest that Benny and company are on the right track.

"I just discovered your music," writes a woman named Sandra from Cameroon. "Really, I didn't imagine rap could be so inspiring."

From Dorina in Germany: "I like this special new style of performing Baha'i themes. Do you know what important work you are doing?"

Part of the album's new style is the way sacred scripture is used.

"This album has introduced the world to a different way of treating the (Baha'i) writings," says Vahid Brooks, one the featured artists. "We are not being disrespectful or anything. All we are doing is using the writings in a language that makes sense to us and the people we live with."

Benny Cassette says that although the album is inspired by the Baha'i Faith, "we are trying to make music for the world. ... Ultimately we want to create a doorway for people to access the Faith."

View a larger version
Andy Grammer is one of 17 artists who performs on "Arise" by the Dawnbreaker Collective.

The songs on "Arise" are not really scripture set to music, explains Jamie Lewis, manager of the Dawnbreaker Collective.

"It's more a vibe or a feeling," he says. "The album was created by the artists praying and deepening together and then going off and writing the songs."

Love for their religion is what led the artists to make the album, adds Benny.

"I can remember thinking to myself that I will not be happy having any song on this album that I couldn't see myself sitting down and listening to with 'Abdu'l-Baha," he says. 'Abdu'l-Baha was the son of the founder of the Baha'i Faith, and Baha'is look to him as the best example of how to live.

"The arts are extremely powerful," says Michael Mathenge, a member of the Dawnbreaker Collective who goes by the name Mathai. "They can inspire, and they can motivate anyone if they are used in the right way. This is what we are trying to do."

According to the album cover, the Dawnbreaker Collective - in addition to Benny Cassette, Tara Ellis, Vahid Brooks, and Mathai - includes Jamey Heath, Jason Greene, Robert Sinclair, Jamal DeGruy, Ruth Foreman, Allison Anastasio, Rance, Dorothy Dixon, Devon Gundry, Andy Grammer, Rey Luna, Fondi Dixon and John Barnes the 3rd. Oscar DeGruy makes a guest appearance.

The album can be purchased online at http://www.dawnbreakercollective.com/ and through iTunes, and it is increasingly available internationally at outlets where Baha'i books and materials are sold.

a student blog

Source: A student's blog

Since 1979, the government of Iran has systematically sought to deprive its largest religious minority of the right to a full education. Specifically, the Islamic Republic of Iran has for more than 25 years blocked the 300,000-member Bahá’í community from higher education, refusing young Bahá’ís entry into university and college.

Eventually, in response to an international outcry over this oppressive behavior, the government officially announced in late 2005 that it would drop the declaration of religious affiliation on the application for the national university entrance examination. Consequently, the Bahá’í students could take the examination in 2004 and 2005. Yet, later in the admission procedure, Bahá’í youth were passed over and not accepted.

In 2006, for the first time in 29 years, more than 200 Bahá’í students could enter national universities. However, from the very beginning of the school year, gradually most of these students were expelled according to a previously planned strategy.

This year (2007), however the government has employed a new tactic. Most Bahá’í students have not yet received their test report cards. Not receiving their results, they are now even unaware of their scores and the fact that whether they have passed the test or not.

According to the web site of the national Educational Measurement and Evaluation Organization (EMEO), 800 Bahai students whose report cards are not issued lack enough documentation. Contact have been made with those officials in charge; nevertheless, no reasonable answer was given. Right now, the Bahá’í students who have not been informed of their exam results face an unclear situation

When I was a child, I talked about my dreams with my mother. One day I wanted to be a teacher; the other day; a scientist or a physician. My mother would look at me and tell me "try to love everybody. Whatever you become, try to help others."

So, seven years ago when I decided to become a physician, I was sure that I would treat my patients with love. Days have passed and I have learnt a lot. At first, the dream of becoming a physician was the most real and beautiful dream of my life. However, later I got to know my mother who was denied to finish the final semester of her studies at university. I saw my brothers who could not even take the entrance exam of national university.

Then, one day I heard the hopeful voice of one my friends who had a new story for me. He told me of his courses, of the entrance exam that he was going to take, and of the test preparation classes. He shared his dreams, hopes, worries and fears with me. I felt his excitement. I felt his preoccupation and anxiety. However, I was happy that being a Bahai is not any more an obstacle for continuing our education.

Today, my friend called and talked in a voice that showed no trace of that anxiety. He told me of his report card which has not been issued, and of his result which is not clear. He told me of the answers which were not given to him. He told me of his more-than-ever-strong determination to revitalize his Country- Iran.

I cried. I cried to the extent that no tears remained for me to shed. I cried but not because of my mother who could not fulfill her dream; not because of my brothers who did not envy their non- Bahai friends even for a second; not because of my friend who was deprived of continuing his education, not even because of myself and my lost dream of becoming a physician. I cried only because I still remembered that day in my childhood when I had promised my mother to love everybody. It was only then that I understodd why I made such a promise in the prime of my dreams. I cried, and I feared that I might not keep my promise.

But weren't these people who I try to love once children? Haven't they promised their mothers to love me?

the little bahai hero

Here is the story of what happened:
The director of the Public School "Luis Demetrio
Reyes" in the suburbs of the city Merida Yucatan wanted to have a
different spring festival this year so he asked the teachers to put in contest a song to be sung by all pupils
on March 21.

The teachers for their part took the news to the class rooms and asked
the children to present any song related to the advent of spring.

To the director's surprise none of the 200 students in the school knew any song but a little girl called Geisy (pronounce Haysee).

The teacher took her to the director's office and introduced her.

"How old are you?" "11 she said."Can you sing the spring song that you know?
She started to chant a song she had learned in the Baha'i children classes:

Se acerca la primavera

Tiempo para un festival
Con amigos y la familia
El regocijo ideal

Gracias a Baha'u'llah, Gracias al Señor

Por Ayyam i há, el festival de amor
Ayyam i há regalo del Señor

Agradecidos y contentos, Celebremos con amor

Ayyam i há el festival de amor.....

Translation goes like this:Spring is approaching; it is time for a festival

With friends and family, it is the perfect joy

Thanks to Bahá'u'lláh, thanks to the Lord for the Ayyam I há, the
festival of love Ayyam I há, the gift of God
Grateful and content, we celebrate with love Ayyam I há is the festival
of Love

…. …………Ã

¢â‚¬Â¦Ã¢â‚¬Â¦Ã¢â‚¬Â¦Ã¢â‚¬Â¦Ã¢â‚¬Â¦Ã¢â‚¬Â¦Ã¢â‚¬Â¦Ã¢â‚¬Â¦Ã¢â‚¬Â¦

The director remained astonished of the girl's performance and asked if the school could use the song in the Spring party,and if her parents would
let them sing it.

She replied that they would love it, but it had to be sung as it was,
with no modifications in it, and they agreed. He further asked what the
meanings were of Bahá'u'lláh and Ayyam I há, and she explained it as she had learned it in the Bahá'àclasses.

He then had the teachers write down the lyrics on the black boards and
have the children in the entire school rehearse it and learn in by heart. It took them a couple of days to learn it all and on March 21. there were 200 young souls chanted it aloud and intoned it so that the sweetness of its
melody would surely scatter the fragrance of the words unto every soul.

Geisy did not know that she was being the means of this transformation
that might not give fruits in the short run, but she has surely kindled a
fire that sooner or later would reach unbounded realms.

Every one at school now knows about the Faith.
She has now turned into a little Bahá'àhero
in Merida.

the little bahai hero

Here is the story of what happened:
The director of the Public School "Luis Demetrio
Reyes" in the suburbs of the city Merida Yucatan wanted to have a
different spring festival this year so he asked the teachers to put in contest a song to be sung by all pupils
on March 21.

The teachers for their part took the news to the class rooms and asked
the children to present any song related to the advent of spring.

To the director's surprise none of the 200 students in the school knew any song but a little girl called Geisy (pronounce Haysee).

The teacher took her to the director's office and introduced her.

"How old are you?" "11 she said."Can you sing the spring song that you know?
She started to chant a song she had learned in the Baha'i children classes:

Se acerca la primavera

Tiempo para un festival
Con amigos y la familia
El regocijo ideal

Gracias a Baha'u'llah, Gracias al Señor

Por Ayyam i há, el festival de amor
Ayyam i há regalo del Señor

Agradecidos y contentos, Celebremos con amor

Ayyam i há el festival de amor.....

Translation goes like this:Spring is approaching; it is time for a festival

With friends and family, it is the perfect joy

Thanks to Bahá'u'lláh, thanks to the Lord for the Ayyam I há, the
festival of love Ayyam I há, the gift of God
Grateful and content, we celebrate with love Ayyam I há is the festival
of Love

…. …………Ã

¢â‚¬Â¦Ã¢â‚¬Â¦Ã¢â‚¬Â¦Ã¢â‚¬Â¦Ã¢â‚¬Â¦Ã¢â‚¬Â¦Ã¢â‚¬Â¦Ã¢â‚¬Â¦Ã¢â‚¬Â¦

The director remained astonished of the girl's performance and asked if the school could use the song in the Spring party,and if her parents would
let them sing it.

She replied that they would love it, but it had to be sung as it was,
with no modifications in it, and they agreed. He further asked what the
meanings were of Bahá'u'lláh and Ayyam I há, and she explained it as she had learned it in the Bahá'àclasses.

He then had the teachers write down the lyrics on the black boards and
have the children in the entire school rehearse it and learn in by heart. It took them a couple of days to learn it all and on March 21. there were 200 young souls chanted it aloud and intoned it so that the sweetness of its
melody would surely scatter the fragrance of the words unto every soul.

Geisy did not know that she was being the means of this transformation
that might not give fruits in the short run, but she has surely kindled a
fire that sooner or later would reach unbounded realms.

Every one at school now knows about the Faith.
She has now turned into a little Bahá'àhero
in Merida.

Monday, August 13, 2007

Egypt Begins Soon Exclusive Use of New ID Document

Posted: 12 Aug 2007 05:39 PM CDT
Egypt's leading daily newspaper Al-Ahram published an article on 8 August 2007, in which it describes plans for the exclusive use of the new computerised national ID number/card and the total abandonment of the older paper ID documents.

Thus far, Baha'is remain prevented by the government from being issued the new ID cards, and are only in possession of the old paper documents. The only option given to them, as instructed by the Ministry of Interior, is that they must lie on the application form regarding their religious affiliation in order to obtain ID documents. They are given only three choices (Muslim Christian or Jew). The application form clearly states that any false statements made by the applicant will be punishable by imprisonment and heavy fines. The ID card system does not allow for any other options, such as leaving the space for religion blank.

The newspaper article indicates that it was decided that the new ID card will be "an essential element in all transactions." This was decided by Prime Minister Dr. Ahmed Nazeef in a meeting on 7 August 2007 with the Minister of Interior as well as some other ministers.

The Prime Minister requested "a deadline" by which the use of the old paper ID card will stop. This will be accomplished very soon when nearly 90% of the population have been issued the new cards.

It was also reported in this article that according to a spokesperson of the Assembly of Ministries that the new ID system will be applied to "all services used by Egyptian citizens within the country." This includes all government transactions. Currently several ministries have been exclusively accepting the new ID card. These ministries are: Interior, Defense, Health and Justice.

"In preparation for this, it is expected that the Ministry of Interior will announce soon the complete cessation of the use of the old paper ID document."

The implications of this announcement are quite ominous. Soon the Baha'is and other religious minorities (except Muslims, Christians and Jews) will not be able to have any rights in their own society. It implies large-scale job firings and dismissals from universities. Already, Baha'is are unable to obtain health care and children cannot get vaccination in public institutions. In other words, Baha'is and any other religious minorities--if they exist--will suffer "civil death."

Additionally, Egyptian Baha'i university students have been expelled because they were unable to produce the required military draft postponement document, which requires the new ID card for it to be granted. One student was expelled just before graduation from his university. Another student, after passing his first year examination, was prevented from being promoted to the second year and was suspended from the university until he can produce his military draft document.

Wednesday, August 08, 2007

Universities Install Footbaths to Benefit Muslims, and Not Everyone Is Pleased

Fabrizio Costantini for The New York Times

A footbath has been installed in a corner of a unisex restroom at the student center at Eastern Michigan University in Ypsilanti. The University of Michigan-Dearborn, right, is planning to install footbaths in an effort to accommodate Muslim students.

Published: August 7, 2007

Correction Appended

DEARBORN, Mich. — When pools of water began accumulating on the floor in some restrooms at the University of Michigan-Dearborn, and the sinks pulling away from the walls, the problem was easy to pinpoint. On this campus, more than 10 percent of the students are Muslims, and as part of ritual ablutions required before their five-times-a-day prayers, some were washing their feet in the sinks.

The solution seemed straightforward. After discussions with the Muslim Students’ Association, the university announced that it would install $25,000 foot-washing stations in several restrooms.

But as a legal and political matter, that solution has not been quite so simple. When word of the plan got out this spring, it created instant controversy, with bloggers going on about the Islamification of the university, students divided on the use of their building-maintenance fees, and tricky legal questions about whether the plan is a legitimate accommodation of students’ right to practice their religion — or unconstitutional government support for that religion.

“It’s an awkward thing,” said Alexis Oesterle, a junior. “If I’m sitting with Muslim friends, I wouldn’t want to bring it up. In this country, at this time, it’s not so easy to discuss the issues of Muslims in American society.”

As the nation’s Muslim population grows, issues of religious accommodation are becoming more common, and more complicated. Many public school districts are grappling with questions about prayer rooms for Muslim students, halal food in cafeterias and scheduling around important Muslim holidays. As Muslim students point out, the school calendar already accommodates Christians, with Sundays off and vacations around Christmas and Easter.

“Starting about two years ago, school attorneys have been asking more and more questions about accommodations for Muslim students,” said Lisa Soronen, a National School Boards Association lawyer. “These issues don’t get litigated very often; they’re usually worked out one by one.”

Nationwide, more than a dozen universities have footbaths, many installed in new buildings. On some campuses, like George Mason University in Virginia, and Eastern Michigan University in Ypsilanti, Mich., there was no outcry. At Eastern Michigan, even some Muslim students were surprised by the appearance of the footbath — a single spigot delivering 45 seconds of water — in a partitioned corner of the restroom in the new student union.

“My sister told me about it, and I didn’t believe it,” said Najla Malaibari, a graduate student at Eastern Michigan. “I was, ‘No way,’ and she said, ‘Yeah, go crazy.’ It really is convenient.”

But after a Muslim student at Minneapolis Community and Technical College slipped and hurt herself last fall while washing her feet in a sink, word got out there that the college was considering installing a footbath, and a local columnist accused the college of a double standard — stopping a campus coffee cart from playing Christmas music but taking a different attitude toward Islam.

“After the column, a Christian conservative group issued an action alert to its members, which prompted 3,000 e-mail and 600 voice messages to me and/or legislators,” said Phil Davis, president of the college.

Mr. Davis said that after a legal briefing, the board concluded that installing footbaths was constitutional, and that the college hoped to have a plan in place by the next school year.

Here in Dearborn, the university called the footbaths a health and safety measure, not a religious decision. And it argued that while the footbaths may benefit Muslim students, they will be available to others, like lacrosse players who want to wash their feet.

Still, the plans are controversial.

“My first reaction was, ‘Where’s the money coming from?’ ” said Emily Hutfloetz, a senior. “I feel like it’s favoring one group of people.”

On her Web site, Debbie Schlussel, a conservative lawyer and blogger in Southfield, Mich., posted, “Forget about the Constitutionally mandated separation of church and state ... at least when it comes to mosque and state.”

And in an editorial, the student newspaper, The Michigan Journal, worried that opponents would turn their hostility “on Muslim students at the university and Islam as a whole.”

Tuesday, August 07, 2007

Source:
Toronto Globe & Mail article re Jack Lenz

Go big or go home

Jack Lenz has been making music for decades, Michael Posner writes. Now he's in the business of promoting Canadian talent with a large new studio facility in Thorncliffe Park

MICHAEL POSNER

From Wednesday's Globe and Mail

August 1, 2007 at 4:09 AM EDT

After three decades of success in any field, many artists might start to think about slowing down. Not Jack Lenz.

Overseeing Lenz Entertainment, a company of about 60 musicians, writers, engineers and puppet artists, the fiftysomething Toronto-based composer and arranger is looking to expand.

He claims his broad-based firm is now the fastest-growing in his field in Canada, producing and writing music for television series, specials and feature films, as well as developing a stable of young recording artists.

To bring what had been its disparate operations under one roof, the firm recently bought a 25,000-square-foot facility in Thorncliffe Park, complete with two state-of-the-art recording and engineering studios and a puppet-making shop for the animated children's series it is producing.

There's talk of building a TV studio on the property to avoid renting space, and this year Lenz will begin production of a long-nurtured feature film, Mona's Dream.

"We got to the point where we had worked on so many shows that we thought, 'Hey we can do this,' " Lenz says of his decision to go big. He's a tall, broad-shouldered, florid-faced man with a warm smile, a hearty laugh and a ready quip. "There may be a bit of folly here, but we had to grow. We couldn't stay where we were. So we went out and got some investors, including Ole, a Toronto music publishing company. And we've created, I think, a unique, independent, Canadian model."

The competition is fierce, he acknowledges. The budget for music in most films, he says, is less than 1 per cent of total costs, "and it's dropping, and you're competing with guys who work out of their basements. Producers are quite happy with that because it costs them less."

Meanwhile, Lenz's 29-year-old son, Asher, a classically trained pianist, has joined the firm as a songwriter, while his wife, Debrah Burton-Lenz, looks after the company's business affairs.

There's no questioning Lenz's musical talent. He has been a composer and arranger for Jimmy Seals and Dash Crofts, written scores of jingles (including the Toronto Blue Jays' theme song, OK, Blue Jays, Let's Play Ball), scored dozens of TV shows (from the CBC National News to Due South to Designer Guys to Little Mosque on the Prairie), and several feature films (among them Paul Gross's Men with Brooms and Mel Gibson's controversial The Passion of the Christ, although he was subsequently replaced by John Debney).

"Ooh, boy," Lenz laughs now, recalling the latter experience. "As a person, Mel's a very sweet guy. But the religious thing is so crazy and his views are crazy. It was a tough go. I think he's a tortured guy." When an article in the Sunday New York Times Magazine came out about Gibson and his father, Hutton, a Holocaust denier, Lenz told him: "If it were my dad saying these things, I'd distance myself."

More recently, the Lenzs - père et fils - have written a single for Andrea Bocelli (Go Where Love Goes). And Asher, working with singer Adam Crossley, sold a song to pop sensation Josh Groban (So She Dances).

Crossley, putting the finishing touches on his first album of songs co-written with Asher (Anvil of the Heart), is one of several performers that Lenz Entertainment hopes it can stage-manage into stardom. An American, he describes his music as hillbilly, "paddleboat rock." Other Lenz hopefuls include teenage opera prodigy Holly Stell, gospel singer Mark Masri and jazz crooner Cal Dodd.

For years, Lenz earned a tidy income from royalties of music written for children's TV shows, many of which run in syndication forever. Some years, he cashed more royalty cheques than any other member of the Society of Composers, Authors and Music Publishers of Canada.

If the fees for writing music were attractive, Lenz reasoned, why not produce the whole shebang - make the puppets, draft the scripts, score the music.

Now, in partnership with Grogs Inc. (Jamie Shannon and Jason Hopley), Lenz has produced Nanalan, a Gemini-award-winning preschool puppet series (reruns are on CBC, new shows are being made for PBS); Weird Years, an animated fish-out-of-water series featuring the adventures of the Dorkovitch family on YTV; Mr. Meaty, a short, offbeat animated after-school show for Nickleodeon, which also airs on CBC, with more than 100 puppet characters; and Ooh & Aah - puppet monkeys that, after winning a stiff competition, began hosting the U.S. Disney Channel's playhouse programming block in March.

A new, five-minute adult puppet series, Swami Jeff's Temple of Wisdom, will start airing on ABC Australia this fall, and Lenz has signed a development deal with Teletoon to expand the series to half-hour shows.

A practising member of the Baha'i faith since 1969 and the father of seven children, Lenz was raised in rural Saskatchewan, the son of a Scottish mother and Hungarian father. He studied piano as a child and later composition at the University of Saskatchewan but, convinced that he couldn't be the teacher his mother wanted him to be, left after two years.

Migrating to Toronto in his late teens, he hung around the local music scene, met soft-rockers Seals and Crofts and, talking himself into a job, eventually became their keyboard and flute player. He toured the world with them, and with Kenny Loggins and Jim Messina.

Asher's route into the business included classical piano and then jazz, which he studied in New York. "I found it provided you with a lot more tools in terms of writing your own music," he said.

I asked Lenz, who remains in awe of the great classical composers of the past three centuries, whether we would still be playing the work of contemporary writers 300 years hence.

"I think we're at the end of a civilization, not the beginning. Bach and others were the fruition of a series of cultural and religious developments. We're at the end of that period and at the beginning of something else. But the beginnings are seldom remembered, just the fruitions. In the chaos of the 20th century and beyond, where is there an environment that produces greatness. I don't see it."

Of all the projects on his plate, Lenz is probably most excited about his feature film, Mona's Dream. His script tells the story of Iran's persecution and execution in 1983 of teenager Mona Mahmudnizhad and nine other members of her Baha'i faith. The film, which will star Keisha Castle-Hughes (Whale Rider), has a projected budget of $7-million to $10-million. He's still seeking a co-production arrangement and some foreign financing.

Meantime, Lenz is enjoying his new role as an initiator of projects. "You know," he says, "they used to ask [ composer and lyricist] Sammy Cahn which came first - the music or the words. His answer: The phone call."

Now, it's Jack and Asher Lenz making those calls.

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Saturday, August 04, 2007

NEVER FORGET


USS New York

It was built with 24 tons of scrap steel from theWorld Trade Center.

It is the fifth in a new class of warship - designed for missions that include special operations against terrorists.

It will carry a crew of 360 sailors and 700 combat-ready Marines to be delivered ashore by helicopters and assault craft.

Steel from the World Trade Center was melted down in a foundry in Amite, LA to cast the ship's bow section. When it was poured into the molds on Sept 9, 2003, "those big rough steelworkers treated it with total reverence," recalled Navy Capt. Kevin Wensing, who was there. "It was a spiritual moment for everybody there."

Junior Chavers, foundry operations manager, said that when the trade center steel first arrived, he touched it with his hand and the "hair on my neck stood up." "It had a big meaning to it for all of us," he said. "They knocked us down. They can't keep us down. We're going to be back."

The ship's motto? "Never Forget"